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David Lamble



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10/06/10- 00:00:00 AM
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My Dog Tulip



Christopher Isherwood hailed J.R. Ackerley’s memoir of the decade and a half he spent all but married to his Alsatian bitch, Queenie, a classic animal book. Paul and Sandra Fierlinger have applied their Sesame Street technology – a hand drawn, paperless animation style that produces images with the texture and subtly of watercolor painting – to give filmgoers a kind of interactive Ackerley where the drawings are cleverly supplemented by the author’s text to flesh out the story of an openly gay bachelor, resigned to never finding his human “perfect friend,” who learns to his amusement and chagrin how to satisfy a very demanding canine companion.

The Fierlinger’s palette – seamlessly shifting from muted to robust color depending on its lead characters’ mood and location – is amplified by stellar voice work: Christopher Plummer provides a wry, witty view of a literary man’s struggle with dog poop, the hilarious saga of looking for Queenie’s perfect mate and the existential question: is this all there is.    

For those new to Ackerley, this celebrated if minor British writer embodies the tribulations and paradoxes of queer men in the first half of the Twentieth Century. Born out of wedlock to a father who was later discovered to have kept a second family, aware of his sissy disposition but uncomfortable with the messy specificities of sex, served honorably in the Great War but forever haunted by the death of his brother, got uncomfortably close to a gay Indian prince, was wildly promiscuous but seldom content and finally at the end of his life found a measure of literary fame and enough money to kill himself on an “oceanic” diet of gin.

For those leaving My Dog Tulip with the feeling that Ackerley found a compensatory doggy nirvana, this passage from his only novel, We Think the World of You, should give some pause.          

 “I have lost all my old friends, they fear her and look at me with pity or contempt. We live entirely alone. Unless with her I can never go away. I can scarcely call my own soul my own. Not that I am complaining, oh no, yet sometimes as we sit and my mind wanders back to the past, to my youthful ambitions and the freedom and independence I used to enjoy, I wonder what in the world has happened to me and how it all came about…But that leads me into deep waters, too deep for fathoming, it leads me into the darkness of my own mind.”  




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